The topics within the reading that interested me most this week were
theories centered on the concept of nostalgia - both nostalgia for the present,
and nostalgia without memory - and on the image, the imagined, and the
imaginary. I'm still grappling with the latter, but I'm working toward
understanding in the context of what I know best (and what is dearest to my
heart), media and the dissemination of image and information through
technology.
Nostalgia without memory is a concept that I believe is uniquely
applicable to my generation: the Millennials, but more specifically, those born
in the early 1990's. While Appadurai frames nostalgia without memory in a
contemporary international context (through his discussion of the desire of
those in the Philippines to "look back on a world they have never
lost" through their replication of American pop culture), I believe the
concept is applicable to the nostalgia that my generation tends to feel for
"simpler times"- times that, in large part, we have little or no memory
of. It is not only what Appadurai refers to as "a social imaginaire built
largely around reruns", but the rapid advances in technology and media
that occurred throughout our formative years.
We, the "90's kids," grew up alongside the growth of technology.
We still have faint memories of a time before the popularization of cell phones
(although the flip phone came out in 1989, text messaging wasn't developed
until 1993 and popularized slightly later), memories of a time when children
spent their free time playing jump rope outside and entertaining themselves
with coloring books. However, by as early as our pre-teens and adolescence, the
smart phone had become widely accessible and Game Boys and Xbox's had begun to
replace more old-fashioned forms of entertainment, forms that were so rapidly
dispelled by technology and media consumption that it left within my generation
a nostalgia unbefitting of our age - a variation of nostalgia without (or with
very little) memory. This is certainly a result of globalization, which goes
hand in hand with the expansion of technology and media and the corresponding
expansion of global interaction and integration.
This idea is also closely related, in my interpretation, to the concept
of the image, the imagined, and the imaginary. The relatively contemporary
advances in technology and development of a global media have changed how we
process information, as well as the very information and images we receive. I
believe this shifting role of the image in our lives has altered our perception
of the world and of reality, and this as well creates a sense of longing for a
simpler past, uncluttered by what David Harvey refers to as the “time-space
compression” caused by globalization. I hope to explore this idea further as I gain
a better understanding of the image, the imagined, and the imaginary and their
respective (and shifting) roles in both contemporary life and recent history.
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